Paradise Lost - Book VIII
By John Milton
No more of talk where God or Angel Guest
With Man, as with his Friend, familiar usd
To sit indulgent, and with him partake
Rural repast, permitting him the while
Venial discourse unblamd: I now must change
Those Notes to Tragic; foul distrust, and breach
Disloyal on the part of Man, revolt
And disobedience: On the part of Heavn
Now alienated, distance and distaste,
Anger and just rebuke, and judgement givn,
That brought into this World a world of woe,
Sinne and her shadow Death, and Miserie
Deaths Harbinger: Sad task, yet argument
Not less but more Heroic then the wrauth
Of stern Achilles on his Foe pursud
Thrice Fugitive about Troy Wall; or rage
Of Turnus for Lavinia disespousd,
Or Neptuns ire or Junos, that so long
Perplexd the Greek and Cythereas Son;
If answerable style I can obtaine
Of my Celestial Patroness, who deignes
Her nightly visitation unimplord,
And dictates to me slumbring, or inspires
Easie my unpremeditated Verse:
Since first this subject for Heroic Song
Pleasd me long choosing, and beginning late;
Not sedulous by Nature to indite
Warrs, hitherto the onely Argument
Heroic deemd, chief maistrie to dissect
With long and tedious havoc fabld Knights
In Battels feignd; the better fortitude
Of Patience and Heroic Martyrdom
Unsung; or to describe Races and Games,
Or tilting Furniture, emblazond Shields,
Impreses quaint, Caparisons and Steeds;
Bases and tinsel Trappings, gorgious Knights
At Joust and Torneament; then marshald Feast
Servd up in Hall with Sewers, and Seneshals;
The skill of Artifice or Office mean,
Not that which justly gives Heroic name
To Person or to Poem. Mee of these
Nor skilld nor studious, higher Argument
Remaines, sufficient of it self to raise
That name, unless an age too late, or cold
Climat, or Years damp my intended wing
Deprest, and much they may, if all be mine,
Not Hers who brings it nightly to my Ear.
The Sun was sunk, and after him the Starr
Of Hesperus, whose Office is to bring
Twilight upon the Earth, short Arbiter
Twixt Day and Night, and now from end to end
Nights Hemisphere had veild the Horizon round:
When Satan who late fled before the threats
Of Gabriel out of Eden, now improvd
In meditated fraud and malice, bent
On mans destruction, maugre what might hap
Of heavier on himself, fearless returnd.
By Night he fled, and at Midnight returnd
From compassing the Earth, cautious of day,
Since Uriel Regent of the Sun descrid
His entrance, and forewarnd the Cherubim
That kept thir watch; thence full of anguish drivn,
The space of seven continud Nights he rode
With darkness, thrice the Equinoctial Line
He circld, four times crossd the Carr of Night
From Pole to Pole, traversing each Colure;
On the eighth returnd, and on the Coast averse
From entrance or Cherubic Watch, by stealth
Found unsuspected way. There was a place,
Now not, though Sin, not Time, first wraught the change,
Where Tigris at the foot of Paradise
Into a Gulf shot under ground, till part
Rose up a Fountain by the Tree of Life;
In with the River sunk, and with it rose
Satan involvd in rising Mist, then sought
Where to lie hid; Sea he had searcht and Land
From Eden over Pontus, and the Poole
Motis, up beyond the River Ob;
Downward as farr Antartic; and in length
West from Orantes to the Ocean barrd
At Darien, thence to the Land where flowes
Ganges and Indus: thus the Orb he roamd
With narrow search; and with inspection deep
Considerd every Creature, which of all
Most opportune might serve his Wiles, and found
The Serpent suttlest Beast of all the Field.
Him after long debate, irresolute
Of thoughts revolvd, his final sentence chose
Fit Vessel, fittest Imp of fraud, in whom
To enter, and his dark suggestions hide
From sharpest sight: for in the wilie Snake,
Whatever sleights none would suspicious mark,
As from his wit and native suttletie
Proceeding, which in other Beasts observd
Doubt might beget of Diabolic powr
Active within beyond the sense of brute.
Thus he resolvd, but first from inward griefe
His bursting passion into plaints thus pourd:
O Earth, how like to Heavn, if not preferrd
More justly, Seat worthier of Gods, as built
With second thoughts, reforming what was old!
For what God after better worse would build?
Terrestrial Heavn, danct round by other Heavns
That shine, yet bear thir bright officious Lamps,
Light above Light, for thee alone, as seems,
In thee concentring all thir precious beams
Of sacred influence: As God in Heavn
Is Center, yet extends to all, so thou
Centring receavst from all those Orbs; in thee,
Not in themselves, all thir known vertue appeers
Productive in Herb, Plant, and nobler birth
Of Creatures animate with gradual life
Of Growth, Sense, Reason, all summd up in Man.
With what delight could I have walkt thee round
If I could joy in aught, sweet interchange
Of Hill and Vallie, Rivers, Woods and Plaines,
Now Land, now Sea, and Shores with Forrest crownd,
Rocks, Dens, and Caves; but I in none of these
Find place or refuge; and the more I see
Pleasures about me, so much more I feel
Torment within me, as from the hateful siege
Of contraries; all good to me becomes
Bane, and in Heavn much worse would be my state.
But neither here seek I, no nor in Heavn
To dwell, unless by maistring Heavns Supreame;
Nor hope to be my self less miserable
By what I seek, but others to make such
As I though thereby worse to me redound:
For onely in destroying I finde ease
To my relentless thoughts; and him destroyd,
Or won to what may work his utter loss,
For whom all this was made, all this will soon
Follow, as to him linkt in weal or woe,
In wo then; that destruction wide may range:
To mee shall be the glorie sole among
The infernal Powers, in one day to have marrd
What he Almightie styld, six Nights and Days
Continud making, and who knows how long
Before had bin contriving, though perhaps
Not longer then since I in one Night freed
From servitude inglorious welnigh half
Th Angelic Name, and thinner left the throng
Of his adorers: hee to be avengd,
And to repaire his numbers thus impaird,
Whether such vertue spent of old now faild
More Angels to Create, if they at least
Are his Created or to spite us more,
Determind to advance into our room
A Creature formd of Earth, and him endow,
Exalted from so base original,
With Heavnly spoils, our spoils: What he decreed
He effected; Man he made, and for him built
Magnificent this World, and Earth his seat,
Him Lord pronouncd, and, O indignitie!
Subjected to his service Angel wings,
And flaming Ministers to watch and tend
Thir earthlie Charge: Of these the vigilance
I dread, and to elude, thus wrapt in mist
Of midnight vapor glide obscure, and prie
In every Bush and Brake, where hap may finde
The Serpent sleeping, in whose mazie foulds
To hide me, and the dark intent I bring.
O foul descent! that I who erst contended
With Gods to sit the highest, am now constraind
Into a Beast, and mixt with bestial slime,
This essence to incarnate and imbrute,
That to the hight of Deitie aspird;
But what will not Ambition and Revenge
Descend to? who aspires must down as low
As high he soard, obnoxious first or last
To basest things. Revenge, at first though sweet,
Bitter ere long back on it self recoiles;
Let it; I reck not, so it light well aimd,
Since higher I fall short, on him who next
Provokes my envie, this new Favorite
Of Heavn, this Man of Clay, Son of despite,
Whom us the more to spite his Maker raisd
From dust: spite then with spite is best repaid.
So saying, through each Thicket Danck or Drie,
Like a black mist low creeping, he held on
His midnight search, where soonest he might finde
The Serpent: him fast sleeping soon he found
In Labyrinth of many a round self-rowld,
His head the midst, well stord with suttle wiles:
Not yet in horrid Shade or dismal Den,
Not nocent yet, but on the grassie Herbe
Fearless unfeard he slept: in at his Mouth
The Devil enterd, and his brutal sense,
In heart or head, possessing soon inspird
With act intelligential; but his sleep
Disturbd not, waiting close th approach of Morn.
Now whenas sacred Light began to dawne
In Eden on the humid Flours, that breathd
Thir morning Incense, when all things that breath,
From th Earths great Altar send up silent praise
To the Creator, and his Nostrils fill
With gratefull Smell, forth came the human pair
And joynd thir vocal Worship to the Quire
Of Creatures wanting voice, that done, partake
The season, prime for sweetest Sents and Aires:
Then commune how that day they best may ply
Thir growing work: for much thir work outgrew
The hands dispatch of two Gardning so wide.
And Eve first to her Husband thus began.
Adam, well may we labour still to dress
This Garden, still to tend Plant, Herb and Flour.
Our pleasant task enjoynd, but till more hands
Aid us, the work under our labour grows,
Luxurious by restraint; what we by day
Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides
Tending to wilde. Thou therefore now advise
Or hear what to my mind first thoughts present,
Let us divide our labours, thou where choice
Leads thee, or where most needs, whether to wind
The Woodbine round this Arbour, or direct
The clasping Ivie where to climb, while I
In yonder Spring of Roses intermixt
With Myrtle, find what to redress till Noon:
For while so near each other thus all day
Our task we choose, what wonder if no near
Looks intervene and smiles, or object new
Casual discourse draw on, which intermits
Our dayes work brought to little, though begun
Early, and th hour of Supper comes unearnd.
To whom mild answer Adam thus returnd.
Sole Eve, Associate sole, to me beyond
Compare above all living Creatures deare,
Well hast thou motiond, well thy thoughts imployd
How we might best fulfill the work which here
God hath assignd us, nor of me shalt pass
Unpraisd: for nothing lovelier can be found
In woman, then to studie houshold good,
And good workes in her Husband to promote.
Yet not so strictly hath our Lord imposd
Labour, as to debarr us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse
Of looks and smiles, for smiles from Reason flow,
To brute denid, and are of Love the food,
Love not the lowest end of human life.
For not to irksom toile, but to delight
He made us, and delight to Reason joynd.
These paths and Bowers doubt not but our joynt
Will keep from Wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us: But if much converse perhaps
Thee satiate, to short absence I could yeild.
For solitude somtimes is best societie,
And short retirement urges sweet returne.
But other doubt possesses me, least harm
Befall thee severd from me; for thou knowst
What hath bin warnd us, what malicious Foe
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somwhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder,
Hopeless to circumvent us joynd, where each
To other speedie aide might lend at need;
Whether his first design be to withdraw
Our fealtie from God, or to disturb
Conjugal Love, then which perhaps no bliss
Enjoyd by us excites his envie more;
Or this, or worse, leave not the faithful side
That gave thee being, still shades thee and protects.
The Wife, where danger or dishonour lurks,
Safest and seemliest by her Husband staies,
Who guards her, or with her the worst endures.
To whom the Virgin Majestie of Eve,
As one who loves, and some unkindness meets,
With sweet austeer composure thus replyd.
Ofspring of Heavn and Earth, and all Earths Lord,
That such an enemie we have, who seeks
Our ruin, both by thee informd I learne,
And from the parting Angel over-heard
As in a shadie nook I stood behind,
Just then returnd at shut of Evening Flours.
But that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fearst not, being such,
As wee, not capable of death or paine,
Can either not receave, or can repell.
His fraud is then thy fear, which plain inferrs
Thy equal fear that my firm Faith and Love
Can by his fraud be shakn or seduct;
Thoughts, which how found they harbour in thy Brest,
Adam, misthought of her to thee so dear?
To whom with healing words Adam replyd.
Daughter of God and Man, immortal Eve,
For such thou art, from sin and blame entire:
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
Th attempt it self, intended by our Foe.
For hee who tempts, though in vain, at least asperses
The tempted with dishonour foul, supposd
Not incorruptible of Faith, not prooff
Against temptation: thou thy self with scorne
And anger wouldst resent the offerd wrong,
Though ineffectual found: misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The Enemie, though bold, will hardly dare,
Or daring, first on mee th assault shall light.
Nor thou his malice and false guile contemn;
Suttle he needs must be, who could seduce
Angels, nor think superfluous others aid.
I from the influence of thy looks receave
Access in every Vertue, in thy sight
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reacht
Would utmost vigor raise, and raisd unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy Vertue trid.
So spake domestick Adam in his care
And Matrimonial Love, but Eve, who thought
Less attributed to her Faith sincere,
Thus her reply with accent sweet renewd.
If this be our condition, thus to dwell
In narrow circuit straitnd by a Foe,
Suttle or violent, we not endud
Single with like defence, wherever met,
How are we happie, still in fear of harm?
But harm precedes not sin: onely our Foe
Tempting affronts us with his foul esteem
Of our integritie: his foul esteeme
Sticks no dishonor on our Front, but turns
Foul on himself; then wherfore shund or feard
By us? who rather double honour gaine
From his surmise provd false, finde peace within,
Favour from Heavn, our witness from th event.
And what is Faith, Love, Vertue unassaid
Alone, without exterior help sustaind?
Let us not then suspect our happie State
Left so imperfet by the Maker wise,
As not secure to single or combind.
Fraile is our happiness, if this be so,
And Eden were no Eden thus exposd.
To whom thus Adam fervently replid.
O Woman, best are all things as the will
Of God ordaind them, his creating hand
Nothing imperfet or deficient left
Of all that he Created, much less Man,
Or ought that might his happie State secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receave no harme.
But God left free the Will, for what obeyes
Reason, is free, and Reason he made right,
But bid her well beware, and still erect,
Least by some faire appeering good surprisd
She dictate false, and missinforme the Will
To do what God expresly hath forbid.
Not then mistrust, but tender love enjoynes,
That I should mind thee oft, and mind thou me.
Firm we subsist, yet possible to swerve,
Since Reason not impossibly may meet
Some specious object by the Foe subornd,
And fall into deception unaware,
Not keeping strictest watch, as she was warnd.
Seek not temptation then, which to avoide
Were better, and most likelie if from mee
Thou sever not; Trial will come unsought.
Wouldst thou approve thy constancie, approve
First thy obedience; th other who can know,
Not seeing thee attempted, who attest?
But if thou think, trial unsought may finde
Us both securer then thus warnd thou seemst,
Go; for thy stay, not free, absents thee more;
Go in thy native innocence, relie
On what thou hast of vertue, summon all,
For God towards thee hath done his part, do thine.
So spake the Patriarch of Mankinde, but Eve
Persisted, yet submiss, though last, replid.
With thy permission then, and thus forewarnd
Chiefly by what thy own last reasoning words
Touchd onely, that our trial, when least sought,
May finde us both perhaps farr less prepard,
The willinger I goe, nor much expect
A Foe so proud will first the weaker seek;
So bent, the more shall shame him his repulse.
Thus saying, from her Husbands hand her hand
Soft she withdrew, and like a Wood-Nymph light
Oread or Dryad, or of Delias Traine,
Betook her to the Groves, but Delias self
In gate surpassd and Goddess-like deport,
Though not as shee with Bow and Quiver armd,
But with such Gardning Tools as Art yet rude,
Guiltless of fire had formd, or Angels brought,
To Pales, or Pomona, thus adornd,
Likest she seemd, Pomona when she fled
Vertumnus, or to Ceres in her Prime,
Yet Virgin of Proserpina from Jove.
Her long with ardent look his Eye pursud
Delighted, but desiring more her stay.
Oft he to her his charge of quick returne,
Repeated, shee to him as oft engagd
To be returnd by Noon amid the Bowre,
And all things in best order to invite
Noontide repast, or Afternoons repose.
O much deceavd, much failing, hapless Eve,
Of thy presumd return! event perverse!
Thou never from that houre in Paradise
Foundst either sweet repast, or found repose;
Such ambush hid among sweet Flours and Shades
Waited with hellish rancor imminent
To intercept thy way, or send thee back
Despoild of Innocence, of Faith, of Bliss.
For now, and since first break of dawne the Fiend,
Meer Serpent in appearance, forth was come,
And on his Quest, where likeliest he might finde
The onely two of Mankinde, but in them
The whole included Race, his purposd prey.
In Bowre and Field he sought, where any tuft
Of Grove or Garden-Plot more pleasant lay,
Thir tendance or Plantation for delight,
By Fountain or by shadie Rivulet
He sought them both, but wishd his hap might find
Eve separate, he wishd, but not with hope
Of what so seldom chancd, when to his wish,
Beyond his hope, Eve separate he spies,
Veild in a Cloud of Fragrance, where she stood,
Half spid, so thick the Roses bushing round
About her glowd, oft stooping to support
Each Flour of slender stalk, whose head though gay
Carnation, Purple, Azure, or spect with Gold,
Hung drooping unsustaind, them she upstaies
Gently with Mirtle band, mindless the while,
Her self, though fairest unsupported Flour,
From her best prop so farr, and storm so nigh.
Neererhe drew, and many a walk traversd
Of stateliest Covert, Cedar, Pine, or Palme,
Then voluble and bold, now hid, now seen
Among thick-wovn Arborets and Flours
Imborderd on each Bank, the hand of Eve:
Spot more delicious then those Gardens feignd
Or of revivd Adonis, or renownd
Alcinous, host of old Laertes Son,
Or that, not Mystic, where the Sapient King
Held dalliance with his faire Egyptian Spouse.
Much hee the Place admird, the Person more.
As one who long in populous City pent,
Where Houses thick and Sewers annoy the Aire,
Forth issuing on a Summers Morn, to breathe
Among the pleasant Villages and Farmes
Adjoynd, from each thing met conceaves delight,
The smell of Grain, or tedded Grass, or Kine,
Or Dairie, each rural sight, each rural sound;
If chance with Nymphlike step fair Virgin pass,
What pleasing seemd, for her now pleases more,
She most, and in her look summs all Delight.
Such Pleasure took the Serpent to behold
This Flourie Plat, the sweet recess of Eve
Thus earlie, thus alone; her Heavnly forme
Angelic, but more soft, and Feminine,
Her graceful Innocence, her every Aire
Of gesture or lest action overawd
His Malice, and with rapine sweet bereavd
His fierceness of the fierce intent it brought:
That space the Evil one abstracted stood
From his own evil, and for the time remaind
Stupidly good, of enmitie disarmd,
Of guile, of hate, of envie, of revenge;
But the hot Hell that alwayes in him burnes,
Though in mid Heavn, soon ended his delight,
And tortures him now more, the more he sees
Of pleasure not for him ordaind: then soon
Fierce hate he recollects, and all his thoughts
Of mischief, gratulating, thus excites.
Thoughts, whither have he led me, with what sweet
Compulsion thus transported to forget
What hither brought us, hate, not love, nor hope
Of Paradise for Hell, hope here to taste
Of pleasure, but all pleasure to destroy,
Save what is in destroying, other joy
To me is lost. Then let me not let pass
Occasion which now smiles, behold alone
The Woman, opportune to all attempts,
Her Husband, for I view far round, not nigh,
Whose higher intellectual more I shun,
And strength, of courage hautie, and of limb
Heroic built, though of terrestrial mould,
Foe not informidable, exempt from wound,
I not; so much hath Hell debasd, and paine
Infeebld me, to what I was in Heavn.
Shee fair, divinely fair, fit Love for Gods,
Not terrible, though terrour be in Love
And beautie, not approacht by stronger hate,
Hate stronger, under shew of Love well feignd,
The way which to her ruin now I tend.
So spake the Enemie of Mankind, enclosd
In Serpent, Inmate bad, and toward Eve
Addressd his way, not with indented wave,
Prone on the ground, as since, but on his reare,
Circular base of rising foulds, that tourd
Fould above fould a surging Maze, his Head
Crested aloft, and Carbuncle his Eyes;
With burnisht Neck of verdant Gold, erect
Amidst his circling Spires, that on the grass
Floted redundant: pleasing was his shape,
And lovely, never since of Serpent kind
Lovelier, not those that in Illyria changd
Hermione and Cadmus, or the God
In Epidaurus; nor to which transformd
Ammonian Jove, or Capitoline was seen,
Hee with Olympias, this with her who bore
Scipio the highth of Rome. With tract oblique
At first, as one who sought access, but feard
To interrupt, side-long he works his way.
As when a Ship by skilful Stearsman wrought
Nigh Rivers mouth or Foreland, where the Wind
Veres oft, as oft so steers, and shifts her Saile;
So varied hee, and of his tortuous Traine
Curld many a wanton wreath in sight of Eve,
To lure her Eye; shee busied heard the sound
Of rusling Leaves, but minded not, as usd
To such disport before her through the Field,
From every Beast, more duteous at her call,
Then at Circean call the Herd disguisd.
Hee boulder now, uncalld before her stood;
But as in gaze admiring: Oft he bowd
His turret Crest, and sleek enameld Neck,
Fawning, and lickd the ground whereon she trod.
His gentle dumb expression turnd at length
The Eye of Eve to mark his play; he glad
Of her attention gaind, with Serpent Tongue
Organic, or impulse of vocal Air,
His fraudulent temptation thus began.
Wonder not, sovran Mistress, if perhaps
Thou canst, who art sole Wonder, much less arm
Thy looks, the Heavn of mildness, with disdain,
Displeasd that I approach thee thus, and gaze
Insatiate, I thus single; nor have feard
Thy awful brow, more awful thus retird.
Fairest resemblance of thy Maker faire,
Thee all living things gaze on, all things thine
By gift, and thy Celestial Beautie adore
With ravishment beheld, there best beheld
Where universally admird; but here
In this enclosure wild, these Beasts among,
Beholders rude, and shallow to discerne
Half what in thee is fair, one man except,
Who sees thee? (and what is one?) who shouldst be seen
A Goddess among Gods, adord and servd
By Angels numberless, thy daily Train.
So glozd the Tempter, and his Proem tund;
Into the Heart of Eve his words made way,
Though at the voice much marveling; at length
Not unamazd she thus in answer spake.
What may this mean? Language of Man pronounct
By Tongue of Brute, and human sense exprest?
The first at lest of these I thought denid
To Beasts, whom God on their Creation-Day
Created mute to all articulat sound;
The latter I demurre, for in thir looks
Much reason, and in thir actions oft appeers.
Thee, Serpent, suttlest beast of all the field
I knew, but not with human voice endud;
Redouble then this miracle, and say,
How camst thou speakable of mute, and how
To me so friendly grown above the rest
Of brutal kind, that daily are in sight?
Say, for such wonder claims attention due.
To whom the guileful Tempter thus replyd.
Empress of this fair World, resplendent Eve,
Easie to mee it is to tell thee all
What thou commandst, and right thou shouldst be obeyd:
I was at first as other Beasts that graze
The trodden Herb, of abject thoughts and low,
As was my food, nor aught but food discernd
Or Sex, and apprehended nothing high:
Till on a day roaving the field, I chancd
A goodly Tree farr distant to behold
Loaden with fruit of fairest colours mixt,
Ruddie and Gold: I nearer drew to gaze;
When from the boughes a savorie odour blown,
Grateful to appetite, more pleasd my sense
Then smell of sweetest Fenel, or the Teats
Of Ewe or Goat dropping with Milk at Eevn,
Unsuckt of Lamb or Kid, that tend thir play.
To satisfie the sharp desire I had
Of tasting those fair Apples, I resolvd
Not to deferr; hunger and thirst at once,
Powerful perswaders, quicknd at the scent
Of that alluring fruit, urgd me so keene.
About the Mossie Trunk I wound me soon,
For high from ground the branches would require
Thy utmost reach or Adams: Round the Tree
All other Beasts that saw, with like desire
Longing and envying stood, but could not reach.
Amid the Tree now got, where plentie hung
Tempting so nigh, to pluck and eat my fill
I spard not, for such pleasure till that hour
At Feed or Fountain never had I found.
Sated at length, ere long I might perceave
Strange alteration in me, to degree
Of Reason in my inward Powers, and Speech
Wanted not long, though to this shape retaind.
Thenceforth to Speculations high or deep
I turnd my thoughts, and with capacious mind
Considerd all things visible in Heavn,
Or Earth, or Middle, all things fair and good;
But all that fair and good in thy Divine
Semblance, and in thy Beauties heavnly Ray
United I beheld; no Fair to thine
Equivalent or second, which compeld
Mee thus, though importune perhaps, to come
And gaze, and worship thee of right declard
Sovran of Creatures, universal Dame.
So talkd the spirited sly Snake; and Eve
Yet more amazd unwarie thus replyd.
Serpent, thy overpraising leaves in doubt
The vertue of that Fruit, in thee first provd:
But say, where grows the Tree, from hence how far?
For many are the Trees of God that grow
In Paradise, and various, yet unknown
To us, in such abundance lies our choice,
As leaves a greater store of Fruit untoucht,
Still hanging incorruptible, till men
Grow up to thir provision, and more hands
Help to disburden Nature of her Bearth.
To whom the wilie Adder, blithe and glad.
Empress, the way is readie, and not long,
Beyond a row of Myrtles, on a Flat,
Fast by a Fountain, one small Thicket past
Of blowing Myrrh and Balme; if thou accept
My conduct, I can bring thee thither soon.
Lead then, said Eve. Hee leading swiftly rowld
In tangles, and make intricate seem strait,
To mischief swift. Hope elevates, and joy
Brightns his Crest, as when a wandring Fire
Compact of unctuous vapor, which the Night
Condenses, and the cold invirons round,
Kindld through agitation to a Flame,
Which oft, they say, some evil Spirit attends,
Hovering and blazing with delusive Light,
Misleads th amazd Night-wanderer from his way
To Boggs and Mires, and oft through Pond or Poole,
There swallowd up and lost, from succour farr.
So glisterd the dire Snake and into fraud
Led Eve our credulous Mother, to the Tree
Of prohibition, root of all our woe;
Which when she saw, thus to her guide she spake.
Serpent, we might have spard our coming hither,
Fruitless to me, though Fruit be here to excess,
The credit of whose vertue rest with thee,
Wondrous indeed, if cause of such effects.
But of this Tree we may not taste nor touch;
God so commanded, and left that Command
Sole Daughter of his voice; the rest, we live
Law to our selves, our Reason is our Law.
To whom the Tempter guilefully replid.
Indeed? hath God then said that of the Fruit
Of all these Garden Trees ye shall not eate,
Yet Lords declard of all in Earth or Aire?
To whom thus Eve yet sinless. Of the Fruit
Of each Tree in the Garden we may eate,
But of the Fruit of this fair Tree amidst
The Garden, God hath said, Ye shall not eate
Thereof, nor shall ye touch it, least ye die.
She scarse had said, though brief, when now more bold
The Tempter, but with shew of Zeale and Love
To Man, and indignation at his wrong,
New part puts on, and as to passion movd,
Fluctuats disturbd, yet comely, and in act
Raisd, as of som great matter to begin.
As when of old som Orator renound
In Athens or free Rome, where Eloquence
Flourishd, since mute, to som great cause addrest,
Stood in himself collected, while each part,
Motion, each act won audience ere the tongue,
Somtimes in highth began, as no delay
Of Preface brooking through his Zeal of Right.
So standing, moving, or to highth upgrown
The Tempter all impassiond thus began.
O Sacred, Wise, and Wisdom-giving Plant,
Mother of Science, Now I feel thy Power
Within me cleere, not onely to discerne
Things in thir Causes, but to trace the wayes
Of highest Agents, deemd however wise.
Queen of this Universe, doe not believe
Those rigid threats of Death; ye shall not Die:
How should ye? by the Fruit? it gives you Life
To Knowledge? By the Threatner, look on mee,
Mee who have touchd and tasted, yet both live,
And life more perfet have attaind then Fate
Meant mee, by ventring higher then my Lot.
Shall that be shut to Man, which to the Beast
Is open? or will God incense his ire
For such a pretty Trespass, and not praise
Rather your dauntless vertue, whom the pain
Of Death denounct, whatever thing Death be,
Deterrd not from atchieving what might leade
To happier life, knowledge of Good and Evil;
Of good, how just? of evil, if what is evil
Be real, why not known, since easier shunnd?
God therefore cannot hurt ye, and be just;
Not just, not God; not feard then, nor obeid:
Your feare it self of Death removes the feare.
Why then was this forbid? Why but to awe,
Why but to keep ye low and ignorant,
His worshippers; he knows that in the day
Ye Eate thereof, your Eyes that seem so cleere,
Yet are but dim, shall perfetly be then
Opnd and cleerd, and ye shall be as Gods,
Knowing both Good and Evil as they know.
That ye should be as Gods, since I as Man,
Internal Man, is but proportion meet,
I of brute human, yee of human Gods.
So ye shalt die perhaps, by putting off
Human, to put on Gods, death to be wisht,
Though threatnd, which no worse then this can bring
And what are Gods that Man may not become
As they, participating God-like food?
The Gods are first, and that advantage use
On our belief, that all from them proceeds,
I question it, for this fair Earth I see,
Warmd by the Sun, producing every kind,
Them nothing: If they all things, who enclosd
Knowledge of Good and Evil in this Tree,
That whoso eats thereof, forthwith attains
Wisdom without their leave? and wherein lies
Th offence, that Man should thus attain to know?
What can your knowledge hurt him, or this Tree
Impart against his will if all be his?
Or is it envie, and can envie dwell
In heavnly brests? these, these and many more
Causes import your need of this fair Fruit.
Goddess humane, reach then, and freely taste.
He ended, and his words replete with guile
Into her heart too easie entrance won:
Fixt on the Fruit she gazd, which to behold
Might tempt alone, and in her ears the sound
Yet rung of his perswasive words, impregnd
With Reason, to her seeming, and with Truth;
Meanwhile the hour of Noon drew on, and wakd
An eager appetite, raisd by the smell
So savorie of that Fruit, which with desire,
Inclinable now grown to touch or taste,
Sollicited her longing eye; yet first
Pausing a while, thus to her self she musd.
Great are thy Vertues, doubtless, best of Fruits,
Though kept from Man, and worthy to be admird,
Whose taste, too long forborn, at first assay
Gave elocution to the mute, and taught
The Tongue not made for Speech to speak thy praise:
Thy praise hee also who forbids thy use,
Conceales not from us, naming thee the Tree
Of Knowledge, knowledge both of good and evil;
Forbids us then to taste, but his forbidding
Commends thee more, while it inferrs the good
By thee communicated, and our want:
For good unknown, sure is not had, or had
And yet unknown, is as not had at all.
In plain then, what forbids he but to know,
Forbids us good, forbids us to be wise?
Such prohibitions binde not. But if Death
Bind us with after-bands, what profits then
Our inward freedom? In the day we eate
Of this fair Fruit, our doom is, we shall die.
How dies the Serpent? hee hath eatn and lives,
And knows, and speaks, and reasons, and discernes,
Irrational till then. For us alone
Was death invented? or to us denid
This intellectual food, for beasts reservd?
For Beasts it seems: yet that one Beast which first
Hath tasted, envies not, but brings with joy
The good befalln him, Author unsuspect,
Friendly to man, farr from deceit or guile.
What fear I then, rather what know to feare
Under this ignorance of Good and Evil,
Of God or Death, of Law or Penaltie?
Here grows the Cure of all, this Fruit Divine,
Fair to the Eye, inviting to the Taste,
Of vertue to make wise: what hinders then
To reach, and feed at once both Bodie and Mind?
So saying, her rash hand in evil hour
Forth reaching to the Fruit, she pluckd, she eat:
Earth felt the wound, and Nature from her seat
Sighing through all her Works gave signs of woe,
That all was lost. Back to the Thicket slunk
The guiltie Serpent, and well might, for Eve
Intent now wholly on her taste, naught else
Regarded, such delight till then, as seemd,
In Fruit she never tasted, whether true
Or fansied so, through expectation high
Of knowledg, nor was God-head from her thought.
Greedily she ingorgd without restraint,
And knew not eating Death: Satiate at length,
And hightnd as with Wine, jocond and boon,
Thus to her self she pleasingly began.
O Sovran, vertuous, precious of all Trees
In Paradise, of operation blest
To Sapience, hitherto obscurd, infamd,
And thy fair Fruit let hang, as to no end
Created; but henceforth my early care,
Not without Song, each Morning, and due praise
Shall tend thee, and the fertil burden ease
Of thy full branches offerd free to all;
Till dieted by thee I grow mature
In knowledge, as the Gods who all things know;
Though others envie what they cannot give;
For had the gift bin theirs, it had not here
Thus grown. Experience, next to thee I owe,
Best guide; not following thee, I had remaind
In ignorance, thou opnst Wisdoms way,
And givst access, though secret she retire.
And I perhaps am secret; Heavn is high,
High and remote to see from thence distinct
Each thing on Earth; and other care perhaps
May have diverted from continual watch
Our great Forbidder, safe with all his Spies
About him. But to Adam in what sort
Shall I appeer? shall I to him make known
As yet my change, and give him to partake
Full happiness with mee, or rather not,
But keep the odds of Knowledge in my power
Without Copartner? so to add what wants
In Femal Sex, the more to draw his Love,
And render me more equal, and perhaps
A thing not undesireable, somtime
Superior; for inferior who is free?
This may be well: but what if God have seen,
And Death ensue? then I shall be no more,
And Adam wedded to another Eve,
Shall live with her enjoying, I extinct;
A death to think. Confirmd then I resolve,
Adam shall share with me in bliss or woe:
So dear I love him, that with him all deaths
I could endure; without him live no life.
So saying, from the Tree her step she turnd,
But first low Reverence don, as to the power
That dwelt within, whose presence had infusd
Into the plant sciential sap, derivd
From Nectar, drink of Gods. Adam the while
Waiting desirous her return, had wove
Of choicest Flours a Garland to adorne
Her Tresses, and her rural labours crown
As Reapers oft are wont thir Harvest Queen.
Great joy he promisd to his thoughts, and new
Solace in her return, so long delayd;
Yet oft his heart, divine of somthing ill,
Misgave him; hee the faultring measure felt;
And forth to meet her went, the way she took
That Morn when first they parted; by the Tree
Of Knowledge he must pass, there he her met,
Scarse from the Tree returning; in her hand
A bough of fairest fruit that downie smild,
New gatherd, and ambrosial smell diffusd.
To him she hasted, in her face excuse
Came Prologue, and Apologie to prompt,
Which with bland words at will she thus addrest.
Hast thou not wonderd, Adam, at my stay?
Thee I have misst, and thought it long, deprivd
Thy presence, agonie of love till now
Not felt, nor shall be twice, for never more
Mean I to trie, what rash untrid I sought,
The paine of absence from thy sight. But strange
Hath bin the cause, and wonderful to heare:
This Tree is not as we are told, a Tree
Of danger tasted, nor to evil unknown
Opning the way, but of Divine effect
To open Eyes, and make them Gods who taste;
And hath bin tasted such; the Serpent wise,
Or not restraind as wee, or not obeying,
Hath eatn of the fruit, and is become,
Not dead, as we are threatnd, but thenceforth
Endud with human voice and human sense,
Reasoning to admiration, and with mee
Perswasively hath so prevaild, that I
Have also tasted, and have also found
Th effects to correspond, opener mine Eyes,
Dimm erst, dilated Spirits, ampler Heart,
And growing up to Godhead; which for thee
Chiefly I sought, without thee can despise.
For bliss, as thou hast part, to me is bliss,
Tedious, unshard with thee, and odious soon.
Thou therefore also taste, that equal Lot
May joyne us, equal Joy, as equal Love;
Least thou not tasting, different degree
Disjoyne us, and I then too late renounce
Deitie for thee, when Fate will not permit.
Thus Eve with Countnance blithe her storie told;
But in her Cheek distemper flushing glowd.
On th other side, Adam, soon as he heard
The fatal Trespass don by Eve, amazd,
Astonied stood and Blank, while horror chill
Ran through his veins, and all his joynts relaxd;
From his slack hand the Garland wreathd for Eve
Down dropd, and all the faded Roses shed:
Speechless he stood and pale, till thus at length
First to himself he inward silence broke.
O fairest of Creation, last and best
Of all Gods Works, Creature in whom excelld
Whatever can to fight or thought be found,
Holy, divine, good, amiable, or sweet!
How art thou lost, how on a sudden lost,
Defact, deflourd, and now to Death devote?
Rather how hast thou yeelded to transgress
The strict forbiddance, how to violate
The sacred Fruit forbiddn! som cursed fraud
Of Enemie hath beguild thee, yet unknown,
And mee with thee hath ruind, for with thee
Certain my resolution is to Die;
How can I live without thee, how forgoe
Thy sweet Converse and Love so dearly joynd,
To live again in these wilde Woods forlorn?
Should God create another Eve, and I
Another Rib afford, yet loss of thee
Would never from my heart; no no, I feel
The Link of Nature draw me: Flesh of Flesh,
Bone of my Bone thou art, and from thy State
Mine never shall be parted, bliss or woe.
So having said, as one from sad dismay
Recomforted, and after thoughts disturbd
Submitting to what seemd remediless,
Thus in calme mood his Words to Eve he turnd.
Bold deed thou hast presumd, adventrous Eve,
And peril great provokt, who thus hast dard
Had it bin onely coveting to Eye
That sacred Fruit, sacred to abstinence,
Much more to taste it under banne to touch.
But past who can recall, or don undoe?
Not God omnipotent, for Fate, yet so
Perhaps thou shalt not Die, perhaps the Fact
Is not so hainous now, foretasted Fruit,
Profand first by the Serpent, by him first
Made common and unhallowd: ere one tastes;
Nor yet on him found deadly; he yet lives,
Lives, as thou saidst, and gaines to live as Man
Higher degree of Life, inducement strong
To us, as likely tasting to attaine
Proportional ascent, which cannot be
But to be Gods, or Angels Demi-gods.
Nor can I think that God, Creator wise,
Though threatning, will in earnest so destroy
Us his prime Creatures, dignifid so high,
Set over all his Works, which in our Fall,
For us created, needs with us must faile,
Dependent made; so God shall uncreate,
Be frustrate, do, undo, and labour loose,
Not well conceavd of God, who though his Power
Creation could repeate, yet would be loath
Us to abolish, least the Adversary
Triumph and say; Fickle their State whom God
Most Favors, who can please him long? Mee first
He ruind, now Mankind; whom will he next?
Matter of scorne, not to be given the Foe.
However I with thee have fixt my Lot,
Certain to undergoe like doom, if Death
Consort with thee, Death is to mee as Life;
So forcible within my heart I feel
The Bond of Nature draw me to my owne,
My own in thee, for what thou art is mine;
Our State cannot be severd, we are one,
One Flesh; to loose thee were to loose my self.
So Adam, and thus Eve to him replid.
O glorious trial of exceeding Love,
Illustrious evidence, example high!
Ingaging me to emulate, but short
Of thy perfection, how shall I attaine,
Adam, from whose deare side I boast me sprung,
And gladly of our Union heare thee speak,
One Heart, one Soul in both; whereof good prooff
This day affords, declaring thee resolvd,
Rather then Death or aught then Death more dread
Shall separate us, linkt in Love so deare,
To undergoe with mee one Guilt, one Crime,
If any be, of tasting this fair Fruit,
Whose vertue, for of good still good proceeds,
Direct, or by occasion hath presented
This happie trial of thy Love, which else
So eminently never had bin known.
Were it I thought Death menact would ensue
This my attempt, I would sustain alone
The worst, and not perswade thee, rather die
Deserted, then oblige thee with a fact
Pernicious to thy Peace, chiefly assurd
Remarkably so late of thy so true,
So faithful Love unequald; but I feel
Farr otherwise th event, not Death, but Life
Augmented, opnd Eyes, new Hopes, new Joyes,
Taste so Divine, that what of sweet before
Hath toucht my sense, flat seems to this, and harsh.
On my experience, Adam, freely taste,
And fear of Death deliver to the Windes.
So saying, she embracd him, and for joy
Tenderly wept, much won that he his Love
Had so enobld, as of choice to incurr
Divine displeasure for her sake, or Death.
In recompence (for such compliance bad
Such recompence best merits) from the bough
She gave him of that fair enticing Fruit
With liberal hand: he scrupld not to eat
Against his better knowledge, not deceavd,
But fondly overcome with Femal charm.
Earth trembld from her entrails, as again
In pangs, and Nature gave a second groan,
Skie lowrd, and muttering Thunder, som sad drops
Wept at compleating of the mortal Sin
Original; while Adam took no thought,
Eating his fill, nor Eve to iterate
Her former trespass feard, the more to soothe
Him with her lovd societie, that now
As with new Wine intoxicated both
They swim in mirth, and fansie that they feel
Divinitie within them breeding wings
Wherewith to scorn the Earth: but that false Fruit
Farr other operation first displaid,
Carnal desire enflaming, hee on Eve
Began to cast lascivious Eyes, she him
As wantonly repaid; in Lust they burne:
Till Adam thus gan Eve to dalliance move.
Eve, now I see thou art exact of taste,
And elegant, of Sapience no small part,
Since to each meaning savour we apply,
And Palate call judicious; I the praise
Yeild thee, so well this day thou hast purveyd.
Much pleasure we have lost, while we abstaind
From this delightful Fruit, nor known till now
True relish, tasting; if such pleasure be
In things to us forbidden, it might be wishd,
For this one Tree had bin forbidden ten.
But come, so well refresht, now let us play,
As meet is, after such delicious Fare;
For never did thy Beautie since the day
I saw thee first and wedded thee, adornd
With all perfections, so enflame my sense
With ardor to enjoy thee, fairer now
Then ever, bountie of this vertuous Tree.
So said he, and forbore not glance or toy
Of amorous intent, well understood
Of Eve, whose Eye darted contagious Fire.
Her hand he seisd, and to a shadie bank,
Thick overhead with verdant roof imbowrd
He led her nothing loath; Flours were the Couch,
Pansies, and Violets, and Asphodel,
And Hyacinth, Earths freshest softest lap.
There they thir fill of Love and Loves disport
Took largely, of thir mutual guilt the Seale,
The solace of thir sin, till dewie sleep
Oppressd them, wearied with thir amorous play.
Soon as the force of that fallacious Fruit,
That with exhilerating vapour bland
About thir spirits had plaid, and inmost powers
Made erre, was now exhald, and grosser sleep
Bred of unkindly fumes, with conscious dreams
Encumberd, now had left them, up they rose
As from unrest, and each the other viewing,
Soon found thir Eyes how opnd, and thir minds
How darknd; innocence, that as a veile
Had shadowd them from knowing ill, was gon,
Just confidence, and native righteousness,
And honour from about them, naked left
To guiltie shame hee coverd, but his Robe
Uncoverd more. So rose the Danite strong
Herculean Samson from the Harlot-lap
Of Philistean Dalilah, and wakd
Shorn of his strength, They destitute and bare
Of all thir vertue: silent, and in face
Confounded long they sate, as struckn mute,
Till Adam, though not less then Eve abasht,
At length gave utterance to these words constraind.
O Eve, in evil hour thou didst give care
To that false Worm, of whomsoever taught
To counterfet Mans voice, true in our Fall,
False in our promisd Rising; since our Eyes
Opnd we find indeed, and find we know
Both Good and Evil, Good lost and Evil got,
Bad Fruit of Knowledge, if this be to know,
Which leaves us naked thus, of Honour void,
Of Innocence, of Faith, of Puritie,
Our wonted Ornaments now soild and staind,
And in our Faces evident the signes
Of foul concupiscence; whence evil store;
Even shame, the last of evils; of the first
Be sure then. How shall I behold the face
Henceforth of God or Angel, earst with joy
And rapture so oft beheld? those heavnly shapes
Will dazle now this earthly, with thir blaze
Insufferably bright. O might I here
In solitude live savage, in some glad
Obscurd, where highest Woods impenetrable
To Starr or Sun-light, spread thir umbrage broad,
And brown as Evening: Cover me ye Pines,
Ye Cedars, with innumerable boughs
Hide me, where I may never see them more.
But let us now, as in bad plight, devise
What best may for the present serve to hide
The Parts of each from other, that seem most
To shame obnoxious, and unseemliest seen,
Some Tree whose broad smooth Leaves together sowd,
And girded on our loyns, may cover round
Those middle parts, that this new commer, Shame,
There sit not, and reproach us as unclean.
So counseld hee, and both together went
Into the thickest Wood, there soon they chose
The Figtree, not that kind for Fruit renownd,
But such as at this day to Indians known
In Malabar or Decan spreds her Armes
Braunching so broad and long, that in the ground
The bended Twigs take root, and Daughters grow
About the Mother Tree, a Pillard shade
High overarcht, and echoing Walks between;
There oft the Indian Herdsman shunning heate
Shelters in coole, and tends his pasturing Herds
At Loopholes cut through thickest shade: Those Leaves
They gatherd, broad as Amazonian Targe,
And with what skill they had, together sowd,
To gird thir waste, vain Covering if to hide
Thir guilt and dreaded shame; O how unlike
To that first naked Glorie. Such of late
Columbus found th American to girt
With featherd Cincture, naked else and wilde
Among the Trees on Iles and woodie Shores.
Thus fenct, and as they thought, thir shame in part
Coverd, but not at rest or ease of Mind,
They sate them down to weep, nor onely Teares
Raind at thir Eyes, but high Winds worse within
Began to rise, high Passions, Anger, Hate,
Mistrust, Suspicion, Discord, and shook sore
Thir inward State of Mind, calme Region once
And full of Peace, now tost and turbulent:
For Understanding ruld not, and the Will
Heard not her lore, both in subjection now
To sensual Appetite, who from beneathe
Usurping over sovran Reason claimd
Superior sway: From thus distemperd brest,
Adam, estrangd in look and alterd stile,
Speech intermitted thus to Eve renewd.
Would thou hadst hearknd to my words, and staid
With me, as I besought thee, when that strange
Desire of wandring this unhappie Morn,
I know not whence possessd thee; we had then
Remaind still happie, not as now, despoild
Of all our good, shamd, naked, miserable.
Let none henceforth seek needless cause to approve
The Faith they owe; when earnestly they seek
Such proof, conclude, they then begin to faile.
To whom soon movd with touch of blame thus Eve.
What words have past thy Lips, Adam severe,
Imputst thou that to my default, or will
Of wandering, as thou callst it, which who knows
But might as ill have happnd thou being by,
Or to thy self perhaps: hadst thou bin there,
Or bere th attempt, thou couldst not have discernd
Fraud in the Serpent, speaking as he spake;
No ground of enmitie between us known,
Why hee should mean me ill, or seek to harme.
Was I to have never parted from thy side?
As good have grown there still a liveless Rib.
Being as I am, why didst not thou the Head
Command me absolutely not to go,
Going into such danger as thou saidst?
Too facil then thou didst not much gainsay,
Nay, didst permit, approve, and fair dismiss.
Hadst thou bin firm and fixt in thy dissent,
Neither had I transgressd, nor thou with mee.
To whom then first incenst Adam replid.
Is this the Love, is the recompence
Of mine to thee, ingrateful Eve, exprest
Immutable when thou wert lost, not I,
Who might have livd and joyd immortal bliss,
Yet willingly chose rather Death with thee:
And am I now upbraided, as the cause
Of thy transgressing? not enough severe,
It seems, in thy restraint: what could I more?
I warnd thee, I admonishd thee, foretold
The danger, and the lurking Enemie
That lay in wait; beyond this had bin force,
And force upon free Will hath here no place.
But confidence then bore thee on, secure
Either to meet no danger, or to finde
Matter of glorious trial; and perhaps
I also errd in overmuch admiring
What seemd in thee so perfet, that I thought
No evil durst attempt thee, but I rue
That errour now, which is become my crime,
And thou th accuser. Thus it shall befall
Him who to worth in Women overtrusting
Lets her Will rule; restraint she will not brook,
And left to her self, if evil thence ensue,
Shee first his weak indulgence will accuse.
Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning
And of thir vain contest appeerd no end.