The Poetry Corner

The Theologian's Tale - The Wayside Inn - Part Second

By Henry Wadsworth Longfellow

THE LEGEND BEAUTIFUL "Hads't thou stayed, I must have fled!" That is what the Vision said. In his chamber all alone, Kneeling on the floor of stone, Prayed the Monk in deep contrition For his sins of indecision, Prayed for greater self-denial In temptation and in trial; It was noonday by the dial, And the Monk was all alone. Suddenly, as if it lightened, An unwonted splendor brightened All within him and without him In that narrow cell of stone; And he saw the Blessed Vision Of our Lord, with light Elysian Like a vesture wrapped about him, Like a garment round him thrown. Not as crucified and slain, Not in agonies of pain, Not with bleeding hands and feet, Did the Monk his Master see; But as in the village street, In the house or harvest-field, Halt and lame and blind he healed, When he walked in Galilee. In an attitude imploring, Hands upon his bosom crossed, Wondering, worshipping, adoring, Knelt the Monk in rapture lost. Lord, he thought, in heaven that reignest, Who am I, that thus thou deignest To reveal thyself to me? Who am I, that from the centre Of thy glory thou shouldst enter This poor cell, my guest to be? Then amid his exaltation, Loud the convent bell appalling, From its belfry calling, calling, Rang through court and corridor With persistent iteration He had never heard before. It was now the appointed hour When alike in shine or shower, Winter's cold or summer's heat, To the convent portals came All the blind and halt and lame, All the beggars of the street, For their daily dole of food Dealt them by the brotherhood; And their almoner was he Who upon his bended knee, Rapt in silent ecstasy Of divinest self-surrender, Saw the Vision and the Splendor. Deep distress and hesitation Mingled with his adoration; Should he go, or should he stay? Should he leave the poor to wait Hungry at the convent gate, Till the Vision passed away? Should he slight his radiant guest, Slight this visitant celestial, For a crowd of ragged, bestial Beggars at the convent gate? Would the Vision there remain? Would the Vision come again? Then a voice within his breast Whispered, audible and clear As if to the outward ear: "Do thy duty; that is best; Leave unto thy Lord the rest!" Straightway to his feet he started, And with longing look intent On the Blessed Vision bent, Slowly from his cell departed, Slowly on his errand went. At the gate the poor were waiting, Looking through the iron grating, With that terror in the eye That is only seen in those Who amid their wants and woes Hear the sound of doors that close, And of feet that pass them by; Grown familiar with disfavor, Grown familiar with the savor Of the bread by which men die! But to-day, they knew not why, Like the gate of Paradise Seemed the convent sate to rise, Like a sacrament divine Seemed to them the bread and wine. In his heart the Monk was praying, Thinking of the homeless poor, What they suffer and endure; What we see not, what we see; And the inward voice was saying: "Whatsoever thing thou doest To the least of mine and lowest, That thou doest unto me!" Unto me! but had the Vision Come to him in beggar's clothing, Come a mendicant imploring, Would he then have knelt adoring, Or have listened with derision, And have turned away with loathing. Thus his conscience put the question, Full of troublesome suggestion, As at length, with hurried pace, Towards his cell he turned his face, And beheld the convent bright With a supernatural light, Like a luminous cloud expanding Over floor and wall and ceiling. But he paused with awe-struck feeling At the threshold of his door, For the Vision still was standing As he left it there before, When the convent bell appalling, From its belfry calling, calling, Summoned him to feed the poor. Through the long hour intervening It had waited his return, And he felt his bosom burn, Comprehending all the meaning, When the Blessed Vision said, "Hadst thou stayed, I must have fled!" INTERLUDE. All praised the Legend more or less; Some liked the moral, some the verse; Some thought it better, and some worse Than other legends of the past; Until, with ill-concealed distress At all their cavilling, at last The Theologian gravely said: "The Spanish proverb, then, is right; Consult your friends on what you do, And one will say that it is white, And others say that it is red." And "Amen!" quoth the Spanish Jew. "Six stories told!We must have seven, A cluster like the Pleiades, And lo! it happens, as with these, That one is missing from our heaven. Where is the Landlord?Bring him here; Let the Lost Pleiad reappear." Thus the Sicilian cried, and went Forthwith to seek his missing star, But did not find him in the bar, A place that landlords most frequent, Nor yet beside the kitchen fire, Nor up the stairs, nor in the hall; It was in vain to ask or call, There were no tidings of the Squire. So he came back with downcast head, Exclaiming: "Well, our bashful host Hath surely given up the ghost. Another proverb says the dead Can tell no tales; and that is true. It follows, then, that one of you Must tell a story in his stead. You must," he to the Student said, "Who know so many of the best, And tell them better than the rest." Straight by these flattering words beguiled, The Student, happy as a child When he is called a little man, Assumed the double task imposed, And without more ado unclosed His smiling lips, and thus began.